pegadas
Art Cake | Brooklyn, NY
March 7—28, 2026
I remember the first time I stood in front of one of Zoë Elena Moldenhauer’s map-like abstractions. It was a large square panel covered in geometric paper shapes. On top, she had scrawled notes and strange symbols, applied buttons and zippers, and wound colored thread from one paint blob to another. Inscrutable runic figures framed the piece, giving the impression of a kind of game board. I didn’t know the rules. And although I could see I was being offered a way forward, I couldn’t follow. In fact, the harder I tried, the more lost I felt. I stayed for a long time and let this peculiar sensation wash over me.
Imperialism seeks to erase language. Not only native tongues, but also the words needed to clearly retrace one’s own path through the interwoven histories of conquest, transatlantic slavery and migration. When Zoë, an adoptee of Guatemalan ancestry, couldn’t find the words to answer the essential human question—Who exactly am I?—she set out to make her own.
Zoë began by studying Nahuatl (an Aztec/Mexica language) and connecting with others similarly curious about their genealogy. She traveled to the Nazca geoglyphs in Peru and to cave painting sites in Brazil. Working in response to these encounters, a secret alphabet began to emerge, one that allowed her to piece together a story about her place in the world. Figure by figure, she developed a rich visual lexicon that offered a new kind of access to her past, present, and future.
On a research trip to Serra da Capivara in Brazil, Zoë encountered a place where history itself is disputed: Human remains once thought to confirm the Bering Strait migration theory have since been re-dated far earlier, reopening questions about when and how South America’s first peoples arrived. In her first solo exhibition, pegadas (“footprints” in Portuguese), Zoë brings us along on this uncertain path toward a new kind of self-knowledge.
In pegadas, photographic wall projections situate us in dangerous but beautiful territory: epic canyons, craggy cave walls and rocky riverbeds. Life-sized soft sculptures stand sentinel, figures Zoë calls Tlapixqui (“guardians” in Nahuatl). This is her homemade alphabet writ large. They’re rendered in bright fabrics with vibrant, modern patterns which, under the hazy light of the projections, seem to flicker in and out of time.
Wandering among these strange souls, I feel lost again. There still isn’t a clear path forward. But the difference this time is that I feel welcomed by these guardians. They don’t seem eager to send me on my way. What once functioned as a private system of navigation becomes a shared experience—one where getting lost is not a failure, but an opening.
Exhibit text by Patrick Bower, an artist and curator living in Brooklyn, NY. See his work at www.patrickbowerart.com.